-
1 עני
עֲנֵי, עֲנָאch. same. Pa. עַנֵּי 1) to tarry, be detained, late. Y.Sot.I, 16d bot. חד זמן ע׳ דריש once he (R. Meïr) was long in preaching (preached to a late hour, or came late); Num. R. s. 9 אִיעַנֵּי דרשה (Ithpa., read דָּרוֹשָׁה or דָּרְשָׁא); Lev. R. s. 9 תנתא מדרשא (corr. acc.). Y.Bicc.III, 65c bot. חד זמן ע׳ מיסק (not מסיק) once he was late in coming; (Keth.62b משכתיה שמעתא); a. e.עַנִּי מרי be slow, my lord (a respectful form of interrupting and introducing an objection or correction). Men.17a ע׳ מ׳ משמיה דרבוכ׳ beg pardon, sir; (do you mean to say) ‘in the name of Rab? Said he, yes. Ib. 81a ע׳ מ׳ ארבעיןוכ׳ beg pardon, he deserves forty lashes (for exchanging sacrifices), and yet his act is legal?; Snh.26b ע׳ מ׳ ארבעין … וכשר he deserves forty lashes, and yet his testimony is admissible? B. Kam.49b ע׳ מוריוכ׳; (Rashi interprets: give answer, my lord, v. עֲנֵי I). 2) to afflict, oppress. Targ. O. Ex. 22:21, sq. Ib. 1:12 מְעַנַּן (Y. מְעַנְיַין); a. e.Part. pass. מְעַנֵּי; pl. מְעַנָּן. Targ. Is. 53:4. 3) to violate. Targ. O. Deut. 22:24 (ed. Amst. עָנֵי, corr. acc.); a. fr. 4) (with, or sub. נפשא) to afflict ones self, fast. Targ. Lam. 3:33 (ed. Amst. עָנֵי). Targ. Lev. 16:31; a. fr.Part. pass. as ab. Tanḥ. Bresh. 2 בשבת גופא לא מע׳ he does not fast on the Sabbath itself. Ithpa. אִתְעַנֵּי, אִיעַנֵּי 1) to be delayed. Num. R. s. 9, v. supra. 2) to be afflicted, suffer; to fast. Targ. 1 Kings 2:26. Targ. Zech 7:5; a. e.Y.Ber.III, 6b top; Y.Naz.VII, 56a bot. בעי מזקפוניה ואשכחוניה איע׳ they wanted to help him up, but found that he was suffering; Koh. R. to VIII, 2 (not איע׳ בדבורא). 4) to be violated. Targ. Lam. 5:11. Ithpe. אִיעֲנִי to become poor. Taan.23b אמר לִיעֲנוּ ואִיעֲנוּ he said, let them become poor, and they became poor. -
2 ענא
עֲנֵי, עֲנָאch. same. Pa. עַנֵּי 1) to tarry, be detained, late. Y.Sot.I, 16d bot. חד זמן ע׳ דריש once he (R. Meïr) was long in preaching (preached to a late hour, or came late); Num. R. s. 9 אִיעַנֵּי דרשה (Ithpa., read דָּרוֹשָׁה or דָּרְשָׁא); Lev. R. s. 9 תנתא מדרשא (corr. acc.). Y.Bicc.III, 65c bot. חד זמן ע׳ מיסק (not מסיק) once he was late in coming; (Keth.62b משכתיה שמעתא); a. e.עַנִּי מרי be slow, my lord (a respectful form of interrupting and introducing an objection or correction). Men.17a ע׳ מ׳ משמיה דרבוכ׳ beg pardon, sir; (do you mean to say) ‘in the name of Rab? Said he, yes. Ib. 81a ע׳ מ׳ ארבעיןוכ׳ beg pardon, he deserves forty lashes (for exchanging sacrifices), and yet his act is legal?; Snh.26b ע׳ מ׳ ארבעין … וכשר he deserves forty lashes, and yet his testimony is admissible? B. Kam.49b ע׳ מוריוכ׳; (Rashi interprets: give answer, my lord, v. עֲנֵי I). 2) to afflict, oppress. Targ. O. Ex. 22:21, sq. Ib. 1:12 מְעַנַּן (Y. מְעַנְיַין); a. e.Part. pass. מְעַנֵּי; pl. מְעַנָּן. Targ. Is. 53:4. 3) to violate. Targ. O. Deut. 22:24 (ed. Amst. עָנֵי, corr. acc.); a. fr. 4) (with, or sub. נפשא) to afflict ones self, fast. Targ. Lam. 3:33 (ed. Amst. עָנֵי). Targ. Lev. 16:31; a. fr.Part. pass. as ab. Tanḥ. Bresh. 2 בשבת גופא לא מע׳ he does not fast on the Sabbath itself. Ithpa. אִתְעַנֵּי, אִיעַנֵּי 1) to be delayed. Num. R. s. 9, v. supra. 2) to be afflicted, suffer; to fast. Targ. 1 Kings 2:26. Targ. Zech 7:5; a. e.Y.Ber.III, 6b top; Y.Naz.VII, 56a bot. בעי מזקפוניה ואשכחוניה איע׳ they wanted to help him up, but found that he was suffering; Koh. R. to VIII, 2 (not איע׳ בדבורא). 4) to be violated. Targ. Lam. 5:11. Ithpe. אִיעֲנִי to become poor. Taan.23b אמר לִיעֲנוּ ואִיעֲנוּ he said, let them become poor, and they became poor. -
3 עֲנֵי
עֲנֵי, עֲנָאch. same. Pa. עַנֵּי 1) to tarry, be detained, late. Y.Sot.I, 16d bot. חד זמן ע׳ דריש once he (R. Meïr) was long in preaching (preached to a late hour, or came late); Num. R. s. 9 אִיעַנֵּי דרשה (Ithpa., read דָּרוֹשָׁה or דָּרְשָׁא); Lev. R. s. 9 תנתא מדרשא (corr. acc.). Y.Bicc.III, 65c bot. חד זמן ע׳ מיסק (not מסיק) once he was late in coming; (Keth.62b משכתיה שמעתא); a. e.עַנִּי מרי be slow, my lord (a respectful form of interrupting and introducing an objection or correction). Men.17a ע׳ מ׳ משמיה דרבוכ׳ beg pardon, sir; (do you mean to say) ‘in the name of Rab? Said he, yes. Ib. 81a ע׳ מ׳ ארבעיןוכ׳ beg pardon, he deserves forty lashes (for exchanging sacrifices), and yet his act is legal?; Snh.26b ע׳ מ׳ ארבעין … וכשר he deserves forty lashes, and yet his testimony is admissible? B. Kam.49b ע׳ מוריוכ׳; (Rashi interprets: give answer, my lord, v. עֲנֵי I). 2) to afflict, oppress. Targ. O. Ex. 22:21, sq. Ib. 1:12 מְעַנַּן (Y. מְעַנְיַין); a. e.Part. pass. מְעַנֵּי; pl. מְעַנָּן. Targ. Is. 53:4. 3) to violate. Targ. O. Deut. 22:24 (ed. Amst. עָנֵי, corr. acc.); a. fr. 4) (with, or sub. נפשא) to afflict ones self, fast. Targ. Lam. 3:33 (ed. Amst. עָנֵי). Targ. Lev. 16:31; a. fr.Part. pass. as ab. Tanḥ. Bresh. 2 בשבת גופא לא מע׳ he does not fast on the Sabbath itself. Ithpa. אִתְעַנֵּי, אִיעַנֵּי 1) to be delayed. Num. R. s. 9, v. supra. 2) to be afflicted, suffer; to fast. Targ. 1 Kings 2:26. Targ. Zech 7:5; a. e.Y.Ber.III, 6b top; Y.Naz.VII, 56a bot. בעי מזקפוניה ואשכחוניה איע׳ they wanted to help him up, but found that he was suffering; Koh. R. to VIII, 2 (not איע׳ בדבורא). 4) to be violated. Targ. Lam. 5:11. Ithpe. אִיעֲנִי to become poor. Taan.23b אמר לִיעֲנוּ ואִיעֲנוּ he said, let them become poor, and they became poor. -
4 עֲנָא
עֲנֵי, עֲנָאch. same. Pa. עַנֵּי 1) to tarry, be detained, late. Y.Sot.I, 16d bot. חד זמן ע׳ דריש once he (R. Meïr) was long in preaching (preached to a late hour, or came late); Num. R. s. 9 אִיעַנֵּי דרשה (Ithpa., read דָּרוֹשָׁה or דָּרְשָׁא); Lev. R. s. 9 תנתא מדרשא (corr. acc.). Y.Bicc.III, 65c bot. חד זמן ע׳ מיסק (not מסיק) once he was late in coming; (Keth.62b משכתיה שמעתא); a. e.עַנִּי מרי be slow, my lord (a respectful form of interrupting and introducing an objection or correction). Men.17a ע׳ מ׳ משמיה דרבוכ׳ beg pardon, sir; (do you mean to say) ‘in the name of Rab? Said he, yes. Ib. 81a ע׳ מ׳ ארבעיןוכ׳ beg pardon, he deserves forty lashes (for exchanging sacrifices), and yet his act is legal?; Snh.26b ע׳ מ׳ ארבעין … וכשר he deserves forty lashes, and yet his testimony is admissible? B. Kam.49b ע׳ מוריוכ׳; (Rashi interprets: give answer, my lord, v. עֲנֵי I). 2) to afflict, oppress. Targ. O. Ex. 22:21, sq. Ib. 1:12 מְעַנַּן (Y. מְעַנְיַין); a. e.Part. pass. מְעַנֵּי; pl. מְעַנָּן. Targ. Is. 53:4. 3) to violate. Targ. O. Deut. 22:24 (ed. Amst. עָנֵי, corr. acc.); a. fr. 4) (with, or sub. נפשא) to afflict ones self, fast. Targ. Lam. 3:33 (ed. Amst. עָנֵי). Targ. Lev. 16:31; a. fr.Part. pass. as ab. Tanḥ. Bresh. 2 בשבת גופא לא מע׳ he does not fast on the Sabbath itself. Ithpa. אִתְעַנֵּי, אִיעַנֵּי 1) to be delayed. Num. R. s. 9, v. supra. 2) to be afflicted, suffer; to fast. Targ. 1 Kings 2:26. Targ. Zech 7:5; a. e.Y.Ber.III, 6b top; Y.Naz.VII, 56a bot. בעי מזקפוניה ואשכחוניה איע׳ they wanted to help him up, but found that he was suffering; Koh. R. to VIII, 2 (not איע׳ בדבורא). 4) to be violated. Targ. Lam. 5:11. Ithpe. אִיעֲנִי to become poor. Taan.23b אמר לִיעֲנוּ ואִיעֲנוּ he said, let them become poor, and they became poor. -
5 מסכן II, מסכין
מִסְכֵּןII, מִסְכֵּין to make poor, make contemptible. Koh. R. to IX, 16, v. preced. Ex. R. s. 1; Sot.11a (play on מִכְכְּנוֹת, Ex. 1:11) שמְמַסְכְּנוֹת את בעליהן (read: בוניהן) for they (the buildings) impoverish their builders; Yalk. Ex. 162 שמסכנות (corr. acc.). Cant. R. to I, 4 (play on משכני, ib.) (read:) מַסְכְּנֵינִי אחריך נרוצה make me (Israel) poor, and we shall run after thee (v. preced.). Ithpa. הִתְמַסְכֵּן, Nithpa. נִתְמַסְכֵּן to become poor. Sot. l. c. כל העוסק בבנין מִתְמַסְכֵּן whoever makes building his business will get poor; Yeb.63a; Ex. R. l. c.; Yalk. Ex. l. c. -
6 מִסְכֵּן
מִסְכֵּןII, מִסְכֵּין to make poor, make contemptible. Koh. R. to IX, 16, v. preced. Ex. R. s. 1; Sot.11a (play on מִכְכְּנוֹת, Ex. 1:11) שמְמַסְכְּנוֹת את בעליהן (read: בוניהן) for they (the buildings) impoverish their builders; Yalk. Ex. 162 שמסכנות (corr. acc.). Cant. R. to I, 4 (play on משכני, ib.) (read:) מַסְכְּנֵינִי אחריך נרוצה make me (Israel) poor, and we shall run after thee (v. preced.). Ithpa. הִתְמַסְכֵּן, Nithpa. נִתְמַסְכֵּן to become poor. Sot. l. c. כל העוסק בבנין מִתְמַסְכֵּן whoever makes building his business will get poor; Yeb.63a; Ex. R. l. c.; Yalk. Ex. l. c. -
7 עני
עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e. -
8 ענה II
עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e. -
9 עָנָה
עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e. -
10 דלדל
דַּלְדֵּלch. (preced.) to become poor, neglected. Sot.IX, 15 אזלא ודַלְדָּלָה become more and more abandonned. Ithpalp. אִידַּלְדַּל to be torn loose. Ḥull.44a אִידַּלְדַּל אִידַּלְדּוּלֵי Ar. (ed. איפרוקוכ׳; v. Tosaf. a. l.). -
11 דַּלְדֵּל
דַּלְדֵּלch. (preced.) to become poor, neglected. Sot.IX, 15 אזלא ודַלְדָּלָה become more and more abandonned. Ithpalp. אִידַּלְדַּל to be torn loose. Ḥull.44a אִידַּלְדַּל אִידַּלְדּוּלֵי Ar. (ed. איפרוקוכ׳; v. Tosaf. a. l.). -
12 ירד
יָרַד(b. h.) to move about, run; esp. to go down; י׳ ל־ to enter; י׳ מ־ to leave. Tanḥ. Bḥuck. 5 (ref. to וירדתי, Jud. 11:37) וכי … יוֹרֵד על ההרים … עולים להרים does one go down on the mountains, do not men go up to ?; ib. הניחני ואֵרֵד אצלב״ד (ed. Bub. 7 ואלך) give me leave that I may go down to the court-house; Yalk. Jud. 67. Men.109b מה זה שלא י׳ לה כך when this one (Shimei) who was not permitted to enter into it (the office) became so jealous, היוֹרֵד להוכ׳ how much more so is he who once has entered it (and is to be ousted). Ib. כל האומר לי לֵירֵד ממנהוכ׳ whoever would ask me to resign it (the office), I would throw at him Taan.8b יָרְדוּ גשמים it rains. Ib.a אין גשמים יוֹרְדִיםוכ׳ the rain falls only for the sake of the men of faith. Cant. R. to I, 2b> מה מים יורדיןוכ׳ as the water (rain) comes down in drops.י׳ לנכסי to take possession of, seize, administer property. B. Mets.38b היוֹרֵד לנ׳ שבוים he who takes possession of the property of captives. Tosef.Keth.VIII, 2, sq.; a. fr.י׳ מנכסיו to be compelled to leave an estate, to become poor (cmp. דִּלְדִּל). Gen. R. s. 71; Lam. R. to III, 4; Ned.64b; a. fr.(קרבן) עוֹלֶה ויוֹרֵד a sacrifice of higher or lesser value according to pecuniary conditions (Lev. 5:6–11). Shebu.21a. Hor.II, 7 (9a); a. fr.(For other idiomatic uses, v. עָלָה.Part. pass. יָרוּד q. v. Hif. הוֹרִיד to let down, bring down; to lower. Taan.8a בשעה שהשמים … מִלְּהוֹרִידוכ׳ ed. (Ms. M., v. Rabb. D. S. a. l.) when the heavens are locked up so as not to let down rain. Lev. R. s. 1 ירד שה׳ את התורה Moses is surnamed Yered (1 Chr. 4:18) because he brought down the Law; שה׳ את חשכינהוכ׳ he caused the Divine Presence to come down Y.Ber.IV, 7d top לא הוֹרִידוּ אותו מגדולתו they did not remove him from his position. Sot.13b (ref. to Gen. 39:1) א״ת הוּרַד אלא הוֹרִיד שה׳וכ׳ read not ‘he was brought down, but ‘he did bring down, for he (Joseph) was the cause of the removal of the astronomers of Pharaoh from their positions.Y.B. Kam.IV, 4b top הוֹרִידָן מנכסיהן he drove them out of their estates (cmp. Bab. ib. 38a); a. v. fr.ה׳ לנכסי (v. supra) to appoint as administrator. B. Mets.38b מוֹרִידִין קרוב לנ׳ שבוי we may appoint a relative (presumptive heir) an administrator of the estate of a captive; a. fr. לא מעלה ולא מוריד neither raises nor lowers, i. e. has no effect or influence. Ḥull.45b. Gitt.52a, a. e. דברי חלומות לא מעלין ולא מוֹרִידִין dreams must not be regarded. Men.V, 6, a. e. מעלה ומוריד moves upward and downward.Tosef.Par.IX (VIII), 6 שהוא מוריד, v. מוֹרִיר.מעלין … ולא מורידין, v. עָלָה. -
13 יָרַד
יָרַד(b. h.) to move about, run; esp. to go down; י׳ ל־ to enter; י׳ מ־ to leave. Tanḥ. Bḥuck. 5 (ref. to וירדתי, Jud. 11:37) וכי … יוֹרֵד על ההרים … עולים להרים does one go down on the mountains, do not men go up to ?; ib. הניחני ואֵרֵד אצלב״ד (ed. Bub. 7 ואלך) give me leave that I may go down to the court-house; Yalk. Jud. 67. Men.109b מה זה שלא י׳ לה כך when this one (Shimei) who was not permitted to enter into it (the office) became so jealous, היוֹרֵד להוכ׳ how much more so is he who once has entered it (and is to be ousted). Ib. כל האומר לי לֵירֵד ממנהוכ׳ whoever would ask me to resign it (the office), I would throw at him Taan.8b יָרְדוּ גשמים it rains. Ib.a אין גשמים יוֹרְדִיםוכ׳ the rain falls only for the sake of the men of faith. Cant. R. to I, 2b> מה מים יורדיןוכ׳ as the water (rain) comes down in drops.י׳ לנכסי to take possession of, seize, administer property. B. Mets.38b היוֹרֵד לנ׳ שבוים he who takes possession of the property of captives. Tosef.Keth.VIII, 2, sq.; a. fr.י׳ מנכסיו to be compelled to leave an estate, to become poor (cmp. דִּלְדִּל). Gen. R. s. 71; Lam. R. to III, 4; Ned.64b; a. fr.(קרבן) עוֹלֶה ויוֹרֵד a sacrifice of higher or lesser value according to pecuniary conditions (Lev. 5:6–11). Shebu.21a. Hor.II, 7 (9a); a. fr.(For other idiomatic uses, v. עָלָה.Part. pass. יָרוּד q. v. Hif. הוֹרִיד to let down, bring down; to lower. Taan.8a בשעה שהשמים … מִלְּהוֹרִידוכ׳ ed. (Ms. M., v. Rabb. D. S. a. l.) when the heavens are locked up so as not to let down rain. Lev. R. s. 1 ירד שה׳ את התורה Moses is surnamed Yered (1 Chr. 4:18) because he brought down the Law; שה׳ את חשכינהוכ׳ he caused the Divine Presence to come down Y.Ber.IV, 7d top לא הוֹרִידוּ אותו מגדולתו they did not remove him from his position. Sot.13b (ref. to Gen. 39:1) א״ת הוּרַד אלא הוֹרִיד שה׳וכ׳ read not ‘he was brought down, but ‘he did bring down, for he (Joseph) was the cause of the removal of the astronomers of Pharaoh from their positions.Y.B. Kam.IV, 4b top הוֹרִידָן מנכסיהן he drove them out of their estates (cmp. Bab. ib. 38a); a. v. fr.ה׳ לנכסי (v. supra) to appoint as administrator. B. Mets.38b מוֹרִידִין קרוב לנ׳ שבוי we may appoint a relative (presumptive heir) an administrator of the estate of a captive; a. fr. לא מעלה ולא מוריד neither raises nor lowers, i. e. has no effect or influence. Ḥull.45b. Gitt.52a, a. e. דברי חלומות לא מעלין ולא מוֹרִידִין dreams must not be regarded. Men.V, 6, a. e. מעלה ומוריד moves upward and downward.Tosef.Par.IX (VIII), 6 שהוא מוריד, v. מוֹרִיר.מעלין … ולא מורידין, v. עָלָה. -
14 מוט
מוּטch. sam(מוטto incline, waver, decline; to give way, bend). Targ. Lev. 25:35. Targ. Y. Deut. 32:35; a. fr. Af. אָמֵיט to balance, weigh. Pesik. Bshall., p. 82a> באמטיתא דאֲמִיטוּן (אִתְּמִיט) אִיתְּמֵט להון with the balances with which they weighed, weighing was done to them; v. מוֹטָה. Ithpe. אִתְּמִיט to be weighed, v. supra (v. Bub. a. l. note 4 2). Ithpol. אִתְמוֹטַט to sink, waver, be reduced. Targ. Ps. 94:18; a. fr.B. Mets.71a דלא מוזפי ומִתְמוֹטְטֵי Ms. R. (v. Rabb. D. S. a. l. note 4) who lend not on interest and yet become poor. -
15 מוּט
מוּטch. sam(מוטto incline, waver, decline; to give way, bend). Targ. Lev. 25:35. Targ. Y. Deut. 32:35; a. fr. Af. אָמֵיט to balance, weigh. Pesik. Bshall., p. 82a> באמטיתא דאֲמִיטוּן (אִתְּמִיט) אִיתְּמֵט להון with the balances with which they weighed, weighing was done to them; v. מוֹטָה. Ithpe. אִתְּמִיט to be weighed, v. supra (v. Bub. a. l. note 4 2). Ithpol. אִתְמוֹטַט to sink, waver, be reduced. Targ. Ps. 94:18; a. fr.B. Mets.71a דלא מוזפי ומִתְמוֹטְטֵי Ms. R. (v. Rabb. D. S. a. l. note 4) who lend not on interest and yet become poor. -
16 רוקן
רוֹקֵן, רוֹקֵיןch. sam(רוקןto empty, drain), 1) to empty, drain. Targ. Ex. 12:36 (h. text וינצלו). Targ. 2 Chr. 20:25. Ib. 24:11 (h. text ויערו). Targ. Y. Gen. 31:9; 16. Targ. Jer. 48:12. Targ. Ps. 141:8 (h. text תער); a. e. 2) ( to spit out, to eject, banish. Targ. O. Lev. 18:25; 28 (h. text קאה). Targ. Y. Num. 24:17 (h. text קרקר). Targ. Ps. 56:8 (h. text פלט); a. e. Ithpol. אִתְרוֹקֵן to be emptied; to be uncovered. Targ. Lam. 1:1. Ib. 4:21 (h. text תתערי). Targ. Is. 3:26 (some ed. ותרוקין, Kimḥi ותדחקן, corr. acc.; h. text ונקתה).Lev. R. s. 34 אהן עלמא … דמלי מִתְרוֹקֵן דמתרוקןוכ׳ this world is like the buckets of the wheel work, the full is emptied, the empty is filled (the rich become poor); Ruth R. to II, 19. -
17 רוקין
רוֹקֵן, רוֹקֵיןch. sam(רוקןto empty, drain), 1) to empty, drain. Targ. Ex. 12:36 (h. text וינצלו). Targ. 2 Chr. 20:25. Ib. 24:11 (h. text ויערו). Targ. Y. Gen. 31:9; 16. Targ. Jer. 48:12. Targ. Ps. 141:8 (h. text תער); a. e. 2) ( to spit out, to eject, banish. Targ. O. Lev. 18:25; 28 (h. text קאה). Targ. Y. Num. 24:17 (h. text קרקר). Targ. Ps. 56:8 (h. text פלט); a. e. Ithpol. אִתְרוֹקֵן to be emptied; to be uncovered. Targ. Lam. 1:1. Ib. 4:21 (h. text תתערי). Targ. Is. 3:26 (some ed. ותרוקין, Kimḥi ותדחקן, corr. acc.; h. text ונקתה).Lev. R. s. 34 אהן עלמא … דמלי מִתְרוֹקֵן דמתרוקןוכ׳ this world is like the buckets of the wheel work, the full is emptied, the empty is filled (the rich become poor); Ruth R. to II, 19. -
18 רוֹקֵן
רוֹקֵן, רוֹקֵיןch. sam(רוקןto empty, drain), 1) to empty, drain. Targ. Ex. 12:36 (h. text וינצלו). Targ. 2 Chr. 20:25. Ib. 24:11 (h. text ויערו). Targ. Y. Gen. 31:9; 16. Targ. Jer. 48:12. Targ. Ps. 141:8 (h. text תער); a. e. 2) ( to spit out, to eject, banish. Targ. O. Lev. 18:25; 28 (h. text קאה). Targ. Y. Num. 24:17 (h. text קרקר). Targ. Ps. 56:8 (h. text פלט); a. e. Ithpol. אִתְרוֹקֵן to be emptied; to be uncovered. Targ. Lam. 1:1. Ib. 4:21 (h. text תתערי). Targ. Is. 3:26 (some ed. ותרוקין, Kimḥi ותדחקן, corr. acc.; h. text ונקתה).Lev. R. s. 34 אהן עלמא … דמלי מִתְרוֹקֵן דמתרוקןוכ׳ this world is like the buckets of the wheel work, the full is emptied, the empty is filled (the rich become poor); Ruth R. to II, 19. -
19 רוֹקֵין
רוֹקֵן, רוֹקֵיןch. sam(רוקןto empty, drain), 1) to empty, drain. Targ. Ex. 12:36 (h. text וינצלו). Targ. 2 Chr. 20:25. Ib. 24:11 (h. text ויערו). Targ. Y. Gen. 31:9; 16. Targ. Jer. 48:12. Targ. Ps. 141:8 (h. text תער); a. e. 2) ( to spit out, to eject, banish. Targ. O. Lev. 18:25; 28 (h. text קאה). Targ. Y. Num. 24:17 (h. text קרקר). Targ. Ps. 56:8 (h. text פלט); a. e. Ithpol. אִתְרוֹקֵן to be emptied; to be uncovered. Targ. Lam. 1:1. Ib. 4:21 (h. text תתערי). Targ. Is. 3:26 (some ed. ותרוקין, Kimḥi ותדחקן, corr. acc.; h. text ונקתה).Lev. R. s. 34 אהן עלמא … דמלי מִתְרוֹקֵן דמתרוקןוכ׳ this world is like the buckets of the wheel work, the full is emptied, the empty is filled (the rich become poor); Ruth R. to II, 19. -
20 פקר
פְּקַרch. sam(פקר to break through), 1) to break into; 2) to declare free; v. infra. 3) to be irreverent, sceptical. Snh.38b אבל אפיקורוס … דפ׳ טפי but with a Jewish sceptic you must surely not argue, for he will become only bolder by it. Ib. 60a מי פְקִירֵי כולי האי are they (Jews) so bold (as to blaspheme God)?; a. e. Af. אַפְקַר 1) to break into, trespass. Targ. Y. Ex. 22:4 (ed. Amst. יִפְקַר; ed. Vien. יפקר, corr. acc.; h. text יבער). 2) to declare free. Ib. 23:11 (ed. Amst. Pe.; ed. Vien. ותפקד, corr. acc.; h. text ונטש׳).Succ.44b אַפְקַר זיתיאוכ׳ declare thy olives free for the benefit of the poor. Ber.47a, a. fr. אי בעי מַפְקַרוכ׳ if he chooses, he may renounce ownership of his property, and be a poor man B. Mets.30b לכולי עלמא אַפְקַרְנְהוּוכ׳ I declared them free for all people but not for thee, (v. infra). Ib. לכ״ע אַפְקְרִינְהוּ he declared them indeed free for all. Ib. 68b אַפְקוּרֵי מַפְקִיר להו presumably he has renounced ownership of them. M. Kat. 16a מֵפְקְרִינָן נכסיה we (the court) declare his property ownerless; a. fr.Ḥull.13b אשתו לא מַפְקַר his own wife will he (the Samaritan) not give up to prostitution, v. infraPart. pass. מַפְקַר. B. Mets.30b וכ׳ לכ״ע מ׳ Ms. M. (Ms. F. מִיפְּקַר Ithpe.) it is made free to all, but not Ithpe. אִתְפְּקַר, אִיפְּקַר 1) to behave irreverently, disrespectfully. M. Kat. l. c. אי מִתְפְּקַר בשליחאוכ׳ if he treats the messenger of the court with disrespect. Ib. ההוא טבחא דאית׳וכ׳ a butcher behaved irreverently towards R. 2) to prostitute ones self. Snh.82a נשייהו ודאי לא מִיפְקְרֵי their (the Samaritans) wives will surely not prostitute themselves; v. supra.
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